The Holy Family (Latin Calendar)| The Baptism of Our Lord (Ordinary Time)|Daily Meditation| Daily Quote by S. Padre Pio| Divine Mercy Reflection
Today in the Latin Calendar, we celebrate the Feast Day of the Holy Family. This is a movable Feast Day from year to year. This posting is for 2020. Please insert the proper date for future years from the Liturgical Latin Calendar. A story about this Feast day can be found by: Clicking Here
Another Story:
FEAST OF THE HOLY FAMILY – SUNDAY AFTER EPIPHANY
Little Litany of the Holy Family
Lord, have mercy on us. Christ, have mercy on us. Lord, have mercy on us.
Jesus, Mary, and Joseph,
Hear us.
Jesus, Mary, and Joseph,
Help our family.
That we may love poverty,
Holy Family, hear us.
That we may love humility,
Holy Family, hear us.
That we may love labor,
Holy Family, hear us.
That we may love order,
Holy Family, hear us.
That we may love quiet, Holy Family, hear us.
That we may love kindness, Holy Family, hear us.
That we may love charity, Holy Family, hear us.
That we may love courtesy, Holy Family, hear us.
That we may love peace, Holy Family, hear us.
O Lord God Who on earth loved poverty and humility, teach us to live in our families in peace and quiet order and with charity to all. Amen. by Abbot Gueranger
This Sunday has been chosen by the Church for the celebration of the Feast of the Holy Family; the liturgy of the day, as expressed in the Gospel, harmonizes well with the mystery of this Feast, for it carries us forward to the childhood of our Emmanuel and gives us those wonderful words of His Blessed Mother, we must ever ponder within our hearts: “And He went down with them, and came to Nazareth, and was subject to them.”
The Feast of the Holy Family is of recent origin. In 1663 Barbara d'Hillehoust founded at Montreal the Association of the Holy Family; this devotion soon spread and in 1893 Pope Leo XIII expressed his approval of a Feast under this title and himself composed part of the Office. The Feast was welcomed by succeeding Pontiffs as an efficacious means for bringing home to the Christian people the example of the Holy Family at Nazareth, and by the restoration of the true spirit of family life, stemming, in some measure, the evils of modern society. These motives led Pope Benedict XV to insert the Feast into the Universal Calendar, and from 1921 it has been fixed for this present Sunday.
The Lessons for the Second Nocturn of Matins are taken from the Apostolic Letter of Pope Leo XIII, Neminem Fugit, of June 14, 1892:
When a merciful God determined to complete the work of human reparation which the world had awaited throughout long ages, He so established and designed the whole, that from its very inception, it would show to the world the sublime pattern of a divinely constituted family. In this all men should see the perfect example of domestic unity, and of all virtue and holiness. Such was the Holy Family of Nazareth, in which before He had shone forth in full light to all nations, the Sun of Justice, Christ Our Lord and Savior, led a hidden life with the Virgin Mary for Mother and most Holy Joseph for foster-father. There is no doubt that all those virtues of ordinary home life, those acts of mutual love, holy behavior and pious practices shone forth in the highest degree in this Holy Family, destined to be a model for all others. Accordingly, the benign dispositions of Providence fashioned that Family so that every individual Christian, whatever his condition or station, by turning his attention to it, could find in it easily, reason and incentive for the exercise of every virtue.
Fathers of families, for example, have in St. Joseph a shining pattern for watchfulness and foresight. Mothers have in the most Holy Virgin Mother of God an extraordinary model of love, of modesty, of submissiveness of mind, and of perfect faith. Children of the family have in Jesus, Who was subject to Joseph and Mary, a divine example of obedience to admire, cultivate and imitate. Those nobly born may learn from a Family of royal blood how to restrain themselves in good fortune, and to retain their dignity in ill. The rich may learn from this family how much less estimable are riches than virtue. If working men and all those sorely harassed by family distresses and meager circumstances would but look to the most holy members of this domestic society, they would find there reason to rejoice rather than to grieve at their lot. In common with the Holy Family they have to work, they have to provide for the daily needs of life. St. Joseph had to work at his trade to earn a living; even the divine hands toiled at the artisan's profession. Surely then we need not wonder that wise men who were rich, cast their wealth aside willingly, and chose poverty in company with Jesus, Mary, and Joseph.
For all these reasons, therefore, it was right and proper that devotion to the Holy Family should have been introduced among Catholics and once begun should have grown from day to day. Proof of this lies first in the sodalities instituted under the invocation of the Holy Family; then in the unique honors bestowed upon it; and above all, by the privileges and favors granted to this devotion by Our predecessors to stimulate fervor and piety in its regard. This devotion was held in great honor, even in the seventeenth century. Having been widely propagated through Italy, France and Belgium, it spread through practically the whole of Europe. Passing over the vast tract of the Atlantic Ocean, it was extended in America, throughout Canada, where under favorable circumstances, it flourished. Nothing truly can be more salutary or efficacious for Christian families to meditate upon than the example of the Holy Family, which embraces the perfection and completeness of all domestic virtues. When Jesus, Mary and Joseph are invoked in the home, there They foster charity, there They exert a good influence over conduct, set an example of virtue, and make more bearable the hardships of every life. — To increase devotion to the Holy Family, Pope Leo XIII prescribed that Christian families should be dedicated to It. Pope Benedict XV extended the Mass and Office to the whole Church.
In the Third Nocturn, St. Bernard comments on the Gospel of the day (given below):
“And He was subject to them.” Who? To whom? God to man! God, I say, to Whom the Angels are subject, Whom Principalities and Powers obey, He, indeed, was subject to Mary. Nor to Mary only, but to Joseph because of Mary. Marvel, therefore, at both, and choose whether you will most wonder at the benign condescension of the Son, or the exceedingly great dignity of the Mother. Both are amazing; both miraculous. That God should obey a woman is humility without parallel. That a woman should rule God is sublimity without equal. In praise of virgins, it is sung, that they follow the Lamb whithersoever He goes. But what praise can set forth Her dignity, Who leads Him.
Learn, O man, to obey. Learn, O earth, to be subject. Learn, O dust, to submit. The Evangelist, in speaking of thy Maker says, and He was subject to them. Without any doubt he was subject to Mary and Joseph. Be ashamed, O proud ashes. God humbles Himself, and you—do you exalt yourself? God subjected Himself to men, and do you, longing to dominate men, place yourself above your Creator? Should I, at any time, think such a thing, would that God would deign to answer me as He answered in rebuking His Apostle: “Get behind Me, satan… for thou dost not mind the things of God, but those of men.” (Matt. 16: 23) As often as I desire pre-eminence over men, so often do I strive to go before God. Truly then I savor not the things that are of God. For of Him it was said, and He was subject to them. If, man, you disdain to imitate the example of men, surely it will not be an indignity to you to follow that of your Creator. If, perchance, you cannot follow Him whithersoever He goes, deign at least to follow Him when He humbles Himself for you.
If you are not able to walk along the sublime path of virginity, at least follow God by the very safe way of humility. Should anyone depart from this straight way—even though he be a virgin—he does not, the truth must be told, follow the Lamb whithersoever He goes. The one is not able to ascend to the spotlessness of the Lamb Who is without spot, nor does the other deign to descend to the meekness of the Lamb Who remained dumb, not before His shearers only, but before His murderers. Yet the sinner following in humility chooses a more salutary way than the proud man who follows in virginity, inasmuch as the humble satisfaction cleanses the uncleanness of the first, whereas pride defiles the chastity of the other.
In the Holy Sacrifice, the Introit recalls the joy that must have filled the cave of Bethlehem on that Christmas night; let us again rejoice with Mary and Joseph and sing the praises of the resting-place of the Lord of Hosts:
(Prov. 23) The father of the Just rejoices greatly; let Thy father and Thy mother be joyful, and let her rejoice that bore Thee. (Ps. 83) How lovely are Thy tabernacles, O Lord of Hosts: my soul longs and faints for the courts of the Lord. V. Glory be to the Father…
The Church prays in the Collect that the home life of every Christian family may be sanctified and perfected by the example of that of the Holy Family; this is Her unceasing wish for Her children:
O Lord Jesus Christ, Who by subjecting Thyself to Mary and Joseph didst consecrate family life with wonderful virtues: grant that, by Their joint assistance, we may fashion our lives after the example of Thy Holy Family, and obtain everlasting fellowship with It. Who livest and reignest…
After the Commemorations of the Sunday and of the Octave, there follows a Lesson from the Epistle of St. Paul the Apostle to the Collosians:
Brethren: Put on, as God's chosen ones, holy and beloved, a heart of mercy, kindness, humility, meekness, patience. Bear with one another and forgive one another, if anyone has grievance against any other; even as the Lord has forgiven you, so also do you forgive. But above all these things have charity, which is the bond of perfection. And may the peace of Christ reign in your hearts; unto that peace, indeed, you were called in one body. Show yourselves thankful. Let the word of Christ dwell in you abundantly: in all wisdom teach and admonish one another by psalms, hymns and spiritual songs, singing in your hearts to God by His grace. Whatever you do in word or in work, do all in the name of the Lord Jesus, giving thanks to God the Father through Him. (c. 3)
If we would attain to charity, the bond of perfection which unites all Christians together in the one great family of God, we must pay heed to those virtues which the Epistle puts before us. We must be full of mercy, benignity, humility, modesty and patience; we must bear with one another and forgive one another, after the example of the Incarnate Word. Then the peace of Christ will dwell not only in our hearts, but in those around us, and our homes will truly become like that of Nazareth, where Jesus, Mary and Joseph were ever singing in Their hearts to God by His grace.
In the Gradual Holy Church again celebrates the praises of the House of the Lord; She proclaims the blessedness of those that obtain lasting fellowship in the heavenly home above; yet in the Alleluia verse She recalls the lowliness of the earthly home of our Emmanuel, which made Him truly a hidden King:
(Ps. 26) One thing I have asked of the Lord, this will I seek after: that I may dwell in the house of the Lord all the days of my life. V. (Ps. 83) Blessed are they who dwell in Thy house, O Lord; they shall praise Thee forever and ever. Alleluia, alleluia. V. (Isa. 45) Verily Thou art a hidden God, the God of Israel, the Savior. Alleluia.
The Gospel is taken from the Second Chapter of St. Luke:
When Jesus was twelve years old, they went up to Jerusalem according to the custom of the feast. And after they had fulfilled the days, when they were returning, the Boy Jesus remained in Jerusalem, and His parents did not know it. But thinking that He was in the caravan, they had come a day's journey before it occurred to them to look for Him among their relatives and acquaintances. And not finding Him, they returned to Jerusalem in search of Him. And it came to pass after three days, that they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who were listening to Him were amazed at His understanding and His answers. And when they saw Him, they were astonished. And His Mother said to Him, “Son, why hast Thou done so to us? Behold, Thy father and I have been seeking Thee sorrowing.” And He said to them, “How is it that you sought Me? Did you not know I must be about My Father’s business?” And they did not understand the word that He spoke to them. And He went down with them and came to Nazareth, and was subject to them; and His Mother kept all these things carefully in Her Heart. And Jesus advanced in wisdom and age and grace before God and men.
Thus, O Jesus, didst Thou come down from Heaven to teach us. The tender age of Childhood, which Thou didst take upon Thyself, is no hindrance to the ardor of Thy desire that we should know the one and only God, Who made all things, and Thee, His Son, Whom He sent to us. When laid in the Crib, Thou didst instruct the Shepherds by a mere look; when swathed in Thy humble swaddling-clothes, and subjected to the voluntary silence Thou hadst imposed on Thyself, Thou didst reveal to the Magi the light they sought in following the star. When twelve years old, Thou didst explain to the Doctors of Israel the Scriptures which bear testimony to Thee. Thou gradually didst dispel the shadows of the Law by Thy presence and Thy words. In order to fulfill the commands of Thy Heavenly Father, Thou dost not hesitate to occasion sorrow to the Heart of Thy Mother, by thus going in quest of souls that need enlightening. Thy love of man will pierce that tender Heart of Mary with a still sharper sword, when She shall behold Thee hanging on the Cross, and expiring in the midst of cruelest pain. Blessed be Thou, sweet Jesus, in these first Mysteries of Thine Infancy, wherein Thou already showest Thyself devoted to us, and leavest the company of Thy Blessed Mother for that of sinful men, who will one day conspire Thy Death.
Prayer for a Catholic Family
God of goodness and mercy, we commend to thy all-powerful protection our home, our family and all that we possess. Bless us all as thou didst bless the holy family of Nazareth.
O Jesus, our most holy Redeemer, by the love with which thou didst become man in order to save us, by the mercy through which thou didst die for us upon the cross, we entreat thee to bless our home, our family, our household. Preserve us from all evil and from the snares of men; preserve us from lightning and hail and fire, from flood and from the rage of the elements; preserve us from thy wrath, from all hatred and from the evil intentions of our enemies, from plague, famine and war. Let no one of us die without the Holy Sacraments. Bless us, that we may always openly confess our faith which is to sanctify us, that we may never falter in our hope, even amid pain and affliction, that we may ever grow in love for Thee and in charity toward our neighbor.
O Jesus, bless us, protect us.
O Mary, Mother of grace and mercy, bless us, protect us against the evil spirit; lead us by the hand through this vale of tears; reconcile us with thy divine Son; commend us to Him, that we may be made worthy of his promises.
Saint Joseph, reputed father of our Saviour, guardian of his most holy Mother, head of the holy family, intercede for us, bless and protect our home always.
Saint Michael, defend us against all the wicked wiles of hell.
Saint Gabriel, obtain for us that we may understand the holy will of God.
Saint Raphael, preserve us from ill health and all danger to life.
Holy Guardian Angels, keep us day and night in the way to salvation.
Holy Patrons, pray for us before the throne of God.
Bless this house, Thou, God our Father, who didst create us; Thou, divine Son, who didst suffer for us on the cross; Thou, Holy Spirit, who didst sanctify us in baptism. May God, in his three Divine Persons, preserve our body, purify our soul, direct our heart, and lead us to life everlasting.
Glory be to the Father, glory be to the Son, glory be to the Holy Ghost. Amen.
(Indulgence 200 days Leo XIII)
Today in Ordinary Time we celebrate the Feast Day of the Baptism of our Lord by S. John the Baptist. This is a movable Feast Day from year to year. This posting is for 2020. In the future please refer to the Ordinary Liturgical Calendar for the date of this Feast Day in Ordinary Time.
BAPTISM OF OUR LORD (OCTAVE OF THE EPIPHANY)
With this Feast, Christmas ends liturgically, though it continues on in spirit and as a liturgical cycle until Candlemas when we recall Mary's post-birth Purification and Our Lord's Presentation in the Temple.
by Abbot Gueranger
The thoughts of the Church today are fixed on the Baptism of Our Lord in the Jordan, which is the second of the three Mysteries of the Epiphany. The Emmanuel manifested Himself to the Magi, after having shown Himself to the Shepherds; but this manifestation was made within the narrow space of a stable at Bethlehem, and the world knew nothing of it. In the Mystery of the Jordan, Christ manifested Himself with greater publicity. His coming is proclaimed by the Precursor St. John; the crowd that is flocking to the river for baptism is the witness of what happens; Jesus makes this the beginning of His public life. But who could worthily explain the glorious circumstances of this second Epiphany?
It resembles the first in this, that it is for the benefit and salvation of the human race. The star has led the Magi to Christ; they had long waited for His coming, they had hoped for it; now they believe. Faith in the Messias having come into the world is beginning to take root among the Gentiles. But Faith is not sufficient for salvation; the stain of sin must be washed away by water. He that believeth and is baptized shall be saved (Mark 16: 16). The time is come, then, for a new manifestation of the Son of God, whereby there shall be inaugurated the great remedy, which is to give to Faith the power of producing life eternal.
Now the decrees of Divine Wisdom had chosen water as the instrument of this sublime regeneration of the human race. Hence, in the beginning of the world, we find the Spirit of God moving over the waters (Gen. 1: 2), in order that they might “even then conceive a principle of sanctifying power,” as the Church expresses it in Her Blessing of the Baptismal Font during the Easter Vigil. But before being called to fulfill the designs of God's mercy, this element of water had to be used by the Divine Justice for the chastisement of a sinful world. With the exception of one family, the whole human race perished, by the terrible judgment of God, in the waters of the deluge.
A fresh indication of the future supernatural power of this chosen element was given by the Dove, which Noe sent forth from the Ark; it returned to him, bearing in its beak an olive branch; the symbol that peace was given to the earth by its having been buried in water. But this was only the announcement of the mystery; its accomplishment was not to be for long ages to come.
Meanwhile, God spoke to His people by many events, which were figurative of the future Mystery of Baptism. Thus, for example, it was by passing through the waters of the Red Sea that they entered into the Promised Land, and during the miraculous passage, a pillar of a cloud was seen covering both the Israelites and the waters to which they owed their deliverance.
But in order that water should have the power to purify man from his sins, it was necessary that it should be brought into contact with the Sacred Body of the Incarnate God. The Eternal Father had sent His Son into the world, not only that He might be its Lawgiver, Redeemer, and the Victim of its salvation, but that He might also be the Sanctifier of Water; and it was in this sacred element that He would divinely bear testimony to His being His Son, and manifest Him to the world a second time.
Jesus, therefore, being now thirty years of age, comes to the Jordan, a river already celebrated for the prophetic miracles which had been wrought in its waters. The Jewish people, roused by the preaching of John the Baptist, were flocking thither in order to receive a baptism which could indeed excite a sorrow for sin, but could not effect its forgiveness. Our Divine King approaches the river, not, of course, to receive sanctification, for He Himself is the Author of all Justice—but to impart to Water the power of bringing forth, as the Church expresses the mystery, a new and heavenly progeny. He goes down into the stream, not, like Josue, to walk dry-shod through its bed, but to let its waters encompass Him, and receive from Him, both for itself and for the Waters of the whole earth, the sanctifying power which they would retain forever. The saintly Baptist places his trembling hand upon the Sacred Head of the Redeemer, and bends it beneath the water; the Sun of Justice vivifies this His creature; He imparts to it the glow of life-giving fruitfulness; and Water thus becomes the prolific source of supernatural life.
But in this commencement of a new creation, we look for the intervention of the Three Persons of the Blessed Trinity. All Three are here. The heavens open; the Dove descends, not as a mere symbol, prophetic of some future grace, but as the sign of the actual presence of the Holy Ghost, the Spirit of life, Who gives peace to men and changes their hearts. The Dove hovers above the head of Jesus, overshadowing at one and the same time the Humanity of the Incarnate Word and the water which bathed His sacred Body.
The manifestation is not complete; the Father’s voice is still to be heard speaking over the Water, and moving by its power the entire element throughout the earth. Then was fulfilled the prophecy of David: The Voice of the Lord is upon the waters; the God of majesty hath thundered. The Voice of the Lord breaketh cedars, that is, the pride of the devils. The Voice of the Lord divideth the flame of fire, that is, the anger of God. The Voice of the Lord shaketh the desert, and maketh the flood to swell, that is, announces a new Deluge, the Deluge of Divine Mercy (Ps. 128). And what says this Voice of the Father? This is My beloved Son, in Whom I am well pleased (Matt. 3: 17).
Thus was the holiness of Emmanuel manifested by the presence of the Dove and by the voice of the Father, as His kingly character had been previously manifested by the mute testimony of the star. The mystery is accomplished, the Waters are invested with a spiritual purifying power, and Jesus comes from the Jordan and ascends the bank, raising up with Himself the world, regenerated and sanctified, with all its crimes and defilements drowned in the stream. Such is the interpretation and language of the Holy Fathers of the Church regarding this great event of Our Lord’s life.
The Feast of the Epiphany celebrates this wonderful mystery of Jesus’ Baptism; and we cannot be surprised at the Eastern Church having selected this day for one of the solemn administrations of the Sacrament of Baptism. The same custom was observed, as we learn from ancient documents, in certain Churches in the West. We are told that, as regards the Oriental Church, the Font was more than once miraculously filled with water on the Feast of the Epiphany, and that immediately after having administered the Sacrament, the people saw the water disappear. The Roman Church, even so early as the time of St. Leo, decreed that Easter and Pentecost should be the only two days for the solemn administration of Baptism; but the custom of blessing the baptismal water with great solemnity on the Epiphany was still retained in some parts of the West for a considerable time.
The Eastern Church had always religiously observed it. Amidst all the pomp of sacred rites, accompanied by his priests and ministers, who were clothed in the richest vestments, and followed by the whole people, the Bishop would repair to the banks of a river. After reciting certain beautiful prayers, he would plunge into the river a Cross richly adorned with precious stones; it represented Our Lord being baptized by St. John. At St. Petersburg, the ceremony would take place on the River Neva, and it was through a hole made in the ice that the Metropolitan would dip the Cross into the water. This same ceremony was observed by those Churches in the West which had retained the custom of blessing the baptismal water on this Feast.
The faithful were very anxious to carry home with them some of the water thus sanctified; and St. John Chrysostom, in his 24th Homily, on the Baptism of Christ, speaks to his audience of the circumstance, which was well known by all of them, of this water never turning corrupt. The same has been often seen in the Western Church. (To accommodate the desires of the faithful of the West, the Sacred Congregation of Rites approved, on December 6, 1890, a solemn blessing of holy water for the Vigil of the Epiphany.)
Let us honor Our Lord in this second manifestation of His Divinity, and thank Him, with the Church, for having given us both the Star of Faith which enlightens us, and the Water of Baptism which cleanses us from our iniquities. Let us lovingly appreciate the humility of our Jesus, Who permits Himself to be weighed down by the hand of a mortal man, in order, as He says Himself, that He might fulfill all justice (Matt. 3: 15); for having taken on Himself the likeness of sin, it was requisite that He should bear its humiliation, that so He might raise us from our debasement. Let us thank Him for this grace of Baptism, which has opened to us the gates of the Church both of Heaven and earth; and let us renew the vows we made at the holy Fount, for they were the terms on which we were regenerated to our new life in God.
The Baptism of the Lord is observed as a distinct feast in the Roman rite, although it was originally one of three Gospel events marked by the feast of the Epiphany. Long after the visit of the Magi had in the West overshadowed the other elements commemorated in the Epiphany, Pope Pius XII instituted in 1955 a separate liturgical commemoration of the Baptism.
In fact, The Tridentine Calendar has no feast of the Baptism of the Lord. It was almost four centuries later that the feast was instituted, under the denomination “Commemoration of the Baptism of our Lord”, for celebration on 13 January as a major double, using for the Office and the Mass those previously said on the Octave of the Epiphany, which Pius XII abolished; but if the Commemoration of the Baptism of Our Lord occurred on Sunday, the Office and Mass were to be those of the Feast of the Holy Family without any commemoration.
In his revision of the calendar five years later, Pope John XXIII kept on 13 January the “Commemoration of the Baptism of our Lord Jesus Christ”, with the rank of a second-class feast.
Daily Meditation
A Love Story:
The Christian faith is--at its very core-- a love story. It is the ongoing narrative of the Creator's love for us, his creations. And in turn, it is our love for Him.
Quote by S. Padre Pio:
God commands us to love Him...in accordance with our strength: all our soul, mind and heart.
Divine Mercy Reflection
Reflections on Notebook One: 11-111
The first notebook of Saint Faustina begins her private revelations given from the Heart of Jesus to her. She writes in a beautiful and simple way. Though, as mentioned in the introduction, her actual words are not quoted in these reflections that follow, the messages that she received and articulated are presented.
In truth, her messages are those contained in Sacred Scripture and in the Tradition of our Church. And if you were to read through the lives and teachings of the saints, you would find the same revelations. God has always spoken to us throughout the ages. He speaks the one Message of Truth, and He reveals that Message in love. The revelations to Saint Faustina are one new way that God continues to speak and reveal Himself to us, His sons and daughters.
The reflections based on her first notebook, are intentionally short and focused. They are a way for you, the reader, to slowly and carefully listen to the Heart of God spoken to this great saint. Read these reflections slowly and prayerfully. Ponder them throughout the day and allow the Lord to speak to You the message He wants to give.
Reflection 11: Adoration of the Most Holy Trinity
To comprehend, experience and offer The Divine Mercy of God we must first adore the Most Holy Trinity. If we could but fathom just a glimpse of true adoration of the Most Holy Trinity, we’d be left speechless, silent, overwhelmed with peace, contentment and joy (See Diary #5).
Strive, today, to ponder the mystery of the Holy Trinity and the privilege and duty we all have to adore in a profound way.
From a prayer to the Most Holy Trinity by St. Catherine of Siena:
O Eternal God! O Eternal Trinity! Through the union of Thy divine nature Thou hast made so precious the Blood of Thine only-begotten Son! O eternal Trinity, Thou art as deep a mystery as the sea, in whom the more I seek, the more I find; and the more I find, the more I seek. For even immersed in the depths of Thee, my soul is never satisfied, always famished and hungering for Thee, eternal Trinity, wishing and desiring to see Thee, the True Light.
O eternal Trinity, with the light of understanding I have tasted and seen the depths of Thy mystery and the beauty of Thy creation. In seeing myself in Thee, I have seen that I will become like Thee.
(Act of Thanksgiving to the Trinity, from St. Catherine’s Dialogue on Divine Providence).
Jesus, I trust in You.
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